By Luigi Moraldi
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Initially released in French in 1975, Montaillou is a pioneering paintings in microhistory through Emmanuel Le Roy Ladurie (b. 1929), a research of the village of Montaillou within the zone of Languedoc within the south of France in the course of the age of the Cathar heresy. He drew upon the meticulous notes of a member of the Inquisition, Jacques Fournier, who served because the Bishop of Pamiers among 1318 and 1325 sooner than turning into Pope Benedict XII, to enhance a multi-layered research of existence in a small French village over the process a number of a long time.
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This quantity experiences the publicly to be had resources of statistical info on faith. nearly all of this knowledge pertains to the Christian church buildings and is divided among the serial or recurrent resources within the first evaluate and the advert hoc survey facts within the moment. The 3rd units out the to be had Jewish facts which contain the easiest recorded and the main broad of the resources within the non-Christian quarter, and the ultimate assessment brings jointly statistical assets at the last religions practised within the united kingdom.
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Extra info for Apocrifi del Nuovo Testamento, 1st Edition
Sir 24:23–34) Since Ben Sira equates universal wisdom with the “covenant of the Most High” and the “law of Moses” in Sirach 24, his description of his own wisdom teaching should be understood as interpretation of the Mosaic law;51 just as the Mosaic law pours forth wisdom like a river, so his 51 Leo G. Perdue, “Ben Sira and the Prophets,” in Intertextual Studies in Ben Sira and Tobit: Essays in Honor of Alexander A. M. (CBQMS 38; ed. Jeremy early jewish exegetes and community identity 41 scriptural interpretation represents a canal from this torrent.
Metzger and Roland E. , The New Annotated Apocrypha: The Apocryphal/ Deuterocanonical Books of the Old Testament (New York: OUP, 1991), 86; George W. E. ; Minneapolis: Fortress, 2005), 57; Blenkinsopp, Prophecy and Canon, 130. 40 chapter one (23) Ταῦτα πάντα βίβλος διαθήκης θεοῦ ὑψίστου νόµον ὃν ἐνετείλατο ἡµῖν Μωυσῆς κληρονοµίαν συναγωγαῖς Ιακωβ, (25) ὁ πιµπλῶν ὡς Φισων σοφίαν καὶ ὡς Τίγρις ἐν ἡµέραις νέων, (26) ὁ ἀναπληρῶν ὡς Εὐφράτης σύνεσιν καὶ ὡς Ιορδάνης ἐν ἡµέραις θερισµοῦ, (27) ὁ ἐκφαίνων ὡς φῶς παιδείαν ὡς Γηων ἐν ἡµέραις τρυγήτου.
47 Of the 16 times that לדרושoccurs in the Hebrew Bible, in 11 instances it refers to seeking for divine revelation from God or a deity through a prophet or a medium (Gen 25:22; Ex 18:15; 1 Kgs 14:5; 22:8; 2 Kgs 1:3, 6, 16 [2x]; 22:18; 1 Chron 21:30; Ezek 20:1). , Deut 12:30; 18:11; 1 Sam 28:7; 1 Kgs 22:5, 7, 8; 2 Kgs 1:2; 3:11; 8:8; 22:13; 1 Chron 10:13, 14; 15:13; 21:30; 2 Chron 18:4, 6, 7; 34:21, 26; Isa 8:19; 19:3; Jer 21:2; 37:7; Ezek 14:3 (2x), 7, 10; 20:1, 3 (2x), 31 (2x); 36:27; Zeph 1:6) but rarely to textual inquiry (Isa 34:16; possibly Eccl 1:13; 1 Chron 28:8; Ps 119:45, 94, 155).